“The Expansion of Media Platforms and the Democratization of Ideas”
Addison:
Welcome to the Wiggin Sessions. I'm your host Addison Wiggin. I am with my good friend,
Demetri Kofinas. And
we've just been debating about how to pronounce his last name correctly in Greek.
Demetri:
It's a hopeless endeavor.
Addison:
Yeah. So welcome Demetri. We've known each other for a long time and you have launched a
podcast that I'm
interested in called Hidden Forces. So we're going to talk a little bit about that. And
then we're
going to jump into your views on the economy and all the dangerous subjects that we get into. So
welcome,
Demetri. It's good to see you.
Demetri:
It's great being on, Addison. You said we've known each other for a long time. I've known you and
Bill way longer
than you guys have known me. I used to read The Daily
Reckoning. I've told you this and I've told my listeners.
Addison:
When you were in high school, right?
Demetri:
Yeah, man. I was an 18-year-old kid.
Addison:
That's just crazy to me.
Demetri:
It is totally insane to me. And I would read Kurt Rikenbacher also, who was just so instrumental,
so
important. Such
an important person in terms of educating me and disabusing me of a lot of the highly
neoclassical
models and
frameworks that I adopted in school through all those Samuelsonian textbooks. And I've enjoyed
your
writing. I
actually have, I've got, what do I have there?
I've got Mobs,
Messiahs and Markets. I got Empire
of Debt,
Demise of the Dollar. And I got a bunch of other folks that I learned
through Agora like
Richard Duncan and stuff like that. So I read your books. I used to laugh so hard. I always say
this. I used to
laugh whenever I would read The Daily Reckoning. You guys were pioneers. I think you guys were
also
pioneers in
digital and getting all the newsletters out there through email and I hope I can only be a
fraction
as successful as
you guys have been.
Addison:
Oh, what I like to say is it's a labor of love. I say it's a labor of love only because we
don't really know
until we say what we want to say and then people either agree or they disagree. You must have
that same
experience with Hidden Forces, right?
Demetri:
Yeah, for sure. Well, in what sense, in the sense of I didn't know what it would become and then it
was a labor of
love and it transformed into something bigger.
Addison:
Yeah. So let's just go through this story.
Demetri:
Sure.
Addison:
... because it's a funny one. My oldest son was going to NYU and I ran into you on the street
nearby, but you
went to NYU, right?
Demetri:
I went to NYU, yeah. I went to NYU as a college student in 2000..
Addison:
...and we ran into each other and you're like, hey, I'm starting my new podcast.
Demetri:
I had just started it.
Addison:
Yeah. Yeah. Like a week before that.
Demetri:
Exactly. That was the week that Jim Rickards' episode came out. And that was our second episode.
Addison:
That's awesome.
Demetri:
Yeah.
Addison:
Tell me a little bit about the history and, you can brag about what you've done too, if you
want, because I
think the interviews you've had are going to be relevant, the Reserve readers are going to be
relevant to anyone
who is going to pick this up.
Demetri:
Yeah, I hope so. Well as you know I had a career in media before Hidden Forces. Well, the
relevant part was
I started very briefly in finance and then I quit and started a video game company, which was a
skill gaming
middleware company, contracted, licensed to develop on the PlayStation 3. And I transitioned from
that to the
television industry, but on the application, development and design side. So it wasn't until 2010,
between '10 and
'11 that I transitioned from the product side and the technical side of television and entertainment
to the content,
editorial side. And that happened.
Addison:
Describe yourself, and this is just for context, is a media entrepreneur, which I find
interesting, because
we're using media, but we're kitchen table operators. Like that's my kitchen table right there.
But you have
ventured into spaces that I haven't. So I find it interesting that I know you and that we're in
the same space,
but you're doing your own thing.
Demetri:
Yeah. So, I mean, there are a lot of angles to that and it's true, I made up that term because when
you are an
entrepreneur in general, as you guys are as well, you don't really know how to define yourself. But
I did feel like
there was a narrow area of entrepreneurship that I have done well in and focused on.
Addison:
I remember those conversations we had.
Demetri:
Yeah. So I've had a blog, obviously, and a radio show in New York, on 91.5, a drive-time show, was a
7:00 PM show. I
also had a TV show as you know, which had hundreds of thousands of viewers. And a theater company,
which I did after
that. And I put on off-Broadway shows in New York and I have the podcast now and I'm a student of
media. It's not
just something that I have adopted because it allows me to focus on the things that I find
interesting, which is
true. But I also find the medium, the technology, the formatting, the history of media, as something
worth exploring
in and of itself. And very interesting, the fourth episode I ever did on the podcast was on the
history of American
television and culture and the interplay between television as a technology, as a format for
storytelling, as a
business, and how it interacted with and how culture transformed also the stories that we told. So
I've always been
fascinated by this stuff.
Addison:
So I want to ask you some questions in that vein then, because I've been interested in, we
were newsletter
publishers, we started in the print medium. And then we moved into email. That boosted our
business in a way
that was unforeseeable when we got into it. But then we have social media and we have things
like Facebook that
changed their name to Meta and stuff like that. The influence of media and the communication
technology that we
have available to us is remarkable to me. And mostly what you hear today is how negative it is.
But the positive
side is actually more interesting to me, but it's also because it's not dramatic, it doesn't
create the
headlines that the negative side does. So mostly you hear about dating sites that went
wrong.
Demetri:
What was that? Something Ashley.
Addison:
Yeah. Influencing the elections in a bad way or whatever, but for you and me, for average
people who are
actually thoughtful and want to do something interesting with their lives, it's been
amazing.
Demetri:
It's interesting to reflect on this because we've also, you, especially, because I got started when
blogs were the
way in which a writer on the internet went over the top. OTT, you know. Surpassing institutional
media, but you guys
started when it was email. So that was a previous revolution. Blogs still afforded people like me
the opportunity to
hack our way into the mainstream conversation. I think over time that has gotten progressively more
difficult to do.
Addison:
Another way of saying that is, it's just more crowded with voices.
Demetri:
It's more crowded, number one. And number two, when you talk about a platform like Facebook, I think
that it's
constructed to drown out more intelligent conversations. I think Twitter is a social media platform
that still
benefits those who have something interesting to say. Although again, it's constrained by its
character count. It's
still constrained by some of the same incentives of outrage that work on Facebook. But there still
is absolutely a
way to break through and Substack now is actually becoming a really powerful medium for independent
writers to
disrupt mainstream institutions. And I would absolutely agree that as the years have rolled on, the
institutional
media, the mainstream press, has become less and less, if not powerful, certainly less and less
credible. So that is
a dramatic difference from when I started. And certainly when you guys started.
Addison:
Yeah. And so I'm writing a new book and one section of the book is about the impact of social
media,
basically. I mean, that's the easiest way to say it. And I think the democratization of ideas,
like what we're
doing right now, smartness.
Demetri:
Smartness. Is that what you said?
Addison:
Yeah. It's the influence of smartness.
Demetri:
Interesting.
“Getting Down to the Epiphenomena”
Addison:
I actually just thought of that. So maybe I'll write that down. But what I'm saying is that
it's the ability
of people to connect in a way that we weren't able to do before, because there were gatekeepers
and there were
producers and all the people that you had to deal with. We don't have to do that anymore. I can
have a
conversation with you. We can record it. I can send it out. Oh, done. And you're doing the same
thing.
Demetri:
Yes. And, indeed. And also, podcasts really are unique. I mean, when you and I spoke, I think one of
the reasons that
I was so excited was because I did see that there was still this window. I mean, podcasting was
still early in 2017.
And so I saw what an opportunity this medium was and it was still early enough that, I mean, again,
not to suggest
that it's never too late, but it certainly would be harder to start one today and it wasn't easy,
but it's a
different way of reaching people. It's a more intimate way, I think, of reaching people. And you can
tell different
types of stories. You can have different types of conversations in podcasting that you can't have,
let's say, on
television. Or in print.
Addison:
Let me ask you a question. So I've written a couple books and I teeter on the line of, am I
just writing the
book because I want to write the book and I want to see my name on it? Or do I really have
something unique to
say? So that's a challenge.
Demetri:
That's interesting.
Addison:
And I think the same challenge applies to podcasts as well. Like, are you just blithering
because there's a
low barrier of entry? Or do you feel passionate about your ideas? And for me, it's about the
ideas. And in a
way, whatever medium we're using, it could be podcasts, it could be newsletters, it could be
conferences.
There's a lot of things that we get up to, but what we're really doing, and this is what I
believe about you
too, is, you're really interested in the ideas. So how do you pick your guests?
Demetri:
Yes. I am very passionate about what I do. And there is a naïve, I wouldn't say necessarily
childlike, but there's a
childlike innocence to how much I love this show and how much I love having conversations and trying
to ascertain
the truth behind things, or get deeper down the vector of what's really going on, which is actually
the origin of
the name Hidden Forces. It's the idea that we engage with the surface superficiality of
life, the
epiphenomena that are really just the shadows on the cave. And to the extent that we want to be able
to forecast
more effectively, or be better prepared for the future, we need to be able to understand more
fundamentally what's
really driving the epiphenomena that we experience in our daily lives.
Addison:
What do you mean by epiphenomena? Just so that we're clear about it.
Demetri:
The narrative, the play, the seeming causal factors that aren't necessarily really the causal factors
driving, the
things that we see. So, yeah.
Addison:
You mentioned the images on the cave and that's a reference to Plato. That's one of the
themes that I've been
following on the weekend sessions, but also just in general writing. For me, I believe that
Plato was describing
politics and media of their day, but that's like, whatever 3,000 years ago, this has been
going
on for a long
time. And now you have the ability, like I can talk to you, you're in Long Island, I'm in
Baltimore. I could get
up and walk away and get a cup of coffee or whatever.
Like we're having a conversation. This is awesome, but the main ideas, the classical
ideas
are still
filtering through in a coherent way. And I don't want to put words in your mouth, but I
think
that's what you
mean by Hidden Forces. There's actually important ideas that we're expressing that
unless you're
reading or trying to put something into action, like if you're an entrepreneur, you're
willing
to take the risk
to put something into action. You're not really engaged in that great conversation that
happens.
And I believe
that you believe in that, so I'm wondering if you have any thoughts on that?
Demetri:
That's interesting. That's the sort of the Teddy Roosevelt man in the Coliseum distinction of like,
whether you're
just a talker or whether you're a person of action. And I think what's interesting is that when you
engage as an
entrepreneur in media, for example, the action isn't actually creating the platform to be able to
put your ideas out
there and actually being able to put your ideas out there. The vast majority of people use social
media just to
safely lob invectives and offer really unsubstantiated or thoughtless opinions. Actually,
unfortunately, a lot of
people have platforms that offer unsubstantiated opinions. So that doesn't actually address that.
But yeah, I don't
know if I answered your question.
Addison:
I'm just wondering what you think about it. You launched the podcast four years ago, five
years, four... Four
in 12 months.
Demetri:
Yeah. Four in something. We're close to it. Almost five years. It's hard to believe.
Addison:
What I'm saying is that you've talked to really interesting people.
Demetri:
Yeah, totally.
Addison:
The medium gives you the entree. It's going to consolidate and there won't be that many
people who do it
anymore, but I'm interested in the people you've talked to. You sent me before we even started
talking and like,
you talked to Eric Schmidt, for example. So the dude that makes this possible.
Demetri:
Yeah. Yeah.
Addison:
You talked to him.
Demetri:
Former CEO and Chairman of Google. I've had Secretary of Defense Ash Carter on the podcast. I've
had
one of the 12 or
one of the 11 members of the 9/11 commission on the podcast. I've had all sorts of people. I
can't
even remember all
of them. Formers, deputy central bank, head of the bank of Canada, the former chief economist of
the
IMF, the chief
economist of the BIS. I've had all sorts of people. And I've also had people like I've
interviewed
people over the
course of my career like you, like Bill Bonner, like Marc Faber. So that's one of the things
that I
think is also
unique about this show, which is that on my own I think credibility as a host and
open-mindedness
and ability to
navigate worlds, which is that I have been able to bridge a lot out of different ecosystems in
media.
I brought on people that are socialists. I brought on people that are libertarians. I brought on
all
sorts of
different folks with different viewpoints and my objective with Hidden Forces, which
was
not the case with
Capital Account, which was the TV show that you had appeared on and Bill had appeared on. That
show,
that was me
coming to as a media content creator coming with a very narrow perspective.
I had been disillusioned by the 2008 crisis. Fortunately, I had been made aware of the, if not
possibilities, if not
the inevitability, certainly the possibility of a credit collapse. I'd been one of those people
because I was
reading...
Addison:
One of the few.
Demetri:
Yeah, exactly. Guys like Kurt in particular. So I understood the business cycle and I understood what
we were on the
verge of. However, I did not foresee the extent of the Fed intervention and the government
intervention. So I was
kind of disillusioned by it all. And I adopted the view that I think that you and Bill have
enunciated so clearly,
which is that the government that governs best is the government that governs least. What is that
Bill said his
favorite politician was who was the guy that died like on inauguration day, he got a cold and died.
Addison:
39 days.
Demetri:
Right. Right exactly. He's the best president ever.
Addison:
My God.
Demetri:
Yeah. So that was the view I adopted. I was angry and so I had a very-
Addison:
Yeah. So I have an answer to the angry part.
Demetri:
Yeah, sure.
Addison:
It's like, you can't be angry because this charade has been going on for 5,000 years, right?
And we are well
versed in the classics. We kind of know what's going to happen. We look at the characters that
are involved and
we say, oh, that's kind of interesting, that makes this or that or whatever. But we can laugh
about it. That's
what I think is important about understanding history and the way that things have played out is
that there's
nothing new under the sun. I think it was Mark Twain that said there's only six ideas. What you
put together
from current events leads to one of those six ideas. So we're not going to discover anything
new. What does
change though is the media. Like you and I can have this conversation now and we can record it,
we can send it
out by email to whatever, I think 2.8 million people. Like we can actually have this
conversation to do the
thing that we're good at, but it doesn't really matter. We're not going to change policy. We're
going to have
opinions.
Demetri:
I mean, I do think maybe this is a bit, maybe I'm ascribing more value to my podcast than it has, but
I have come to
realize that it reaches a lot of people in positions of power, whether it's in the private or public
sector. There
are a lot of policy makers that listen to the podcast. And so I do think it has an influence. And to
that point, I
think there are other people out there who are engaging constructively with these problems and these
ideas. Because
I do think that we are closer than we obviously were 10 years ago to a sort of realignment, a
political realignment
in the United States. And some of that's just driven by, again, a lot of the stuff that you guys
have talked about
over the years, the unsustainable dynamics of debt and capital misallocation in the economy, the
malincentives, the
corruption, which has grown. America's become a much more corrupt economy and political system over
the last 10
years. I think that's also reflected in the volatility in politics. One of the metaphors I used to
talk about.
Addison:
So what I want to ask right there is like, we're engaged in the media, we're engaged in the
conversation and
people may or may not listen, but do you think anyone actually cares? Because I feel like I've
been at this a
long time and I've been trying to say like, that's not a good idea, but the political machine,
it has its own
history. It has its own consultants that say, you got to do this to get votes to do that,
whatever. Or like they
always draw maps and stuff like that. It's like a science of its own. And actually, I just read
this, you have a
degree in political science from NYU, which is where my son is about to graduate from.
Demetri:
Yeah. Poli-sci and econ.
Addison:
You study like the way to get votes and the way to get your shit through and all that kind of
stuff. So what
we do other than expressing our views and writing about things that we think readers should do
to avoid it and
all that kind of stuff is relatively irrelevant. That's what I feel like. I feel like I get up
every day and I'm
like, yeah, this is my point of view, but who cares?
Demetri:
Well, I understand where that comes from, but I don't know if you truly believe who cares.
Because
clearly you know
that there are people that care that find it interesting. I think what you're suggesting is that
the
forces of
power, institutional power, and political power are so indomitable that even though you can
reach
however many
people you reach, I've been to your conferences, by the way, I hope you guys do. I hope you guys
bring the way back
man, the best conferences I ever went to were over there. I went to the Vancouver one. God, I
had a
blast. It was so
great. So many interesting characters. And so many people meet each other and are impacted by
ideas.
So I can't
imagine that you mean that no one cares or the ideas that you grapple with don't matter.
I think what you're suggesting is that they're the proverbial speck of dust on the egg of a flea
or
something, that
you can't really move the needle. And yeah, I mean, you with your ideas alone are not going to
move
the needle just
like an individual vote at the ballot box isn't going to move the needle. I understand, again,
I'm
not naive. But I
do think these ideas absolutely have an influence. And in certain periods in history, they're
much
more significant
than in others. And I do think we're moving more and more towards that point in American history
where they're going
to matter more and more. And a lot of the ideas that were fringe during the financial crisis
have
come much more
into the mainstream today.
“Clicks Optimized For Outrage”
Addison:
Well, I interviewed this guy named Mark Moss. I don't know if you're familiar with him, but
he runs a
conference called Market Disruptors. They just held it a couple weeks ago in Miami. And when I
talked to him, he
expressed this idea that we're at peak centralization, meaning that the technology that we have
is going to
allow people like you and me to have a conversation and we're going to send it out and we're
going to actually
communicate with people in a way that doesn't center around whatever Angela Merkel says or
whatever. Like it's
not going to be centralized, like a bullhorn of information. And I think that's already
happening. I think it
has already happened, but we don't know how wrangle it in and make it useful to create like the
citizen
representative or something like some kind of civilized way to use the technology that we have
and create a
civilized society.
Demetri:
Take a look at a guy like Tristan Harris who was a former engineer at, I think at Google, even though
he talks a lot
about Facebook. He's had a huge influence and like his work producing, I think he was a producer on
certainly a
driving force of the Social Dilemma, which was a documentary on Netflix.
Addison:
This is a good tool. We're just using it badly.
Demetri:
Right. But to the point of, exactly. But he's had a huge influence on the public debate. And he
recently appeared on
Joe Rogan, who again, Joe Rogan is a force in the media. And if Joe Rogan wants to turn his
attention to something,
it gets a lot of attention. And so what in terms of this social media debate, what you find in just
this particular
example is that more and more people are coalescing around the view that we need not only to
regulate social media,
but of what regulation and social media looks like, because early on a lot of what you heard were
break up big tech.
And that was something that I talked about early on in the show, which was that this is not a
solution to the
problem because the issue of monopoly is not at the core of the problem in social media. It's the
marriage of the
business model with advertising.
Addison:
Yeah. That's what I think is the root of the issue is how do we talk about these important
things that impact
people's lives, but still make the businesses viable? And in the media business, at least the
traditional model,
you sell advertising space. And we all know that. But how do you actually navigate the situation
where you are
putting out good ideas and content? Some are critical of the media, some are not. Some are
critical of politics,
some are not. Some are critical of the monetary system, some are not. Like we can do all of
that, but how do we
actually make it work? How do we actually talk to people and put our kids through
school?
Demetri:
Well, this is kind of what Eric Schmidt and I talked about in our episode, although it was focused on
A.I. One of
the, maybe even attractive problems in A.I. is goal optimization and perverse instantiation is one
of the outcomes
of misaligning goals, of having the wrong goal.
Addison:
You're going to have to unpack some of those terms for me.
Demetri:
Yeah, it just means that the engineers at Facebook make choices about what type of content they want
to prioritize
and what kind of content is rewarded. And those choices not only guide, they do more than simply
provide content to
their network of hundreds of millions of users. They also increasingly guide those users towards the
commercial
outcomes that the advertisers seek.
Addison:
Yeah. Yeah.
Demetri:
And so what Google and what Facebook for example is optimized for increasingly is outrage, not
because the engineers
at Facebook explicitly wanted to optimize the creation or fomentation of outrage among-
Addison:
Right, they found out over time that outrage gets more clicks.
Demetri:
Or they didn't even find out that... We have now surmised that outrage creates more clicks. What they
found was just
certain types of content. And in many cases, this stuff isn't even done. To what extent is this done
explicitly
through the code instantiated as such? And how much is it part of what is increasingly machine
learning, algorithms
at work, and learning in real time and adjusting correctly? A famous example is the 2008 photo of
Barack Obama and
Michelle Obama and their kids. It was a black and white photo that the campaign team A and B tested.
A and B tested
tons of photographs, and that one for reasons that they still don't understand performed the best.
And so it wasn't
that they chose this picture because it had certain characteristics that they thought people wanted,
they didn't
understand why they chose it. They just A and B tested the shit out of it. So that's the world we
live in today-
Addison:
Just for ease of use, A and B testing is a direct marketing term where you put up two photos
and people click
on one or the other.
Demetri:
And that's how these algorithms work too, they learn from people's behavior.
Addison:
When you talked to Eric Schmidt, that's what you were talking about?
Demetri:
We talked about that in the context of A.I. The relevant point in this is that as these systems
become more and more
proficient and better at making decisions and making predictions that outstrip those of human
operators and human
deciders, human doctors, human drivers.
Addison:
Yeah, it's all databases.
Demetri:
Right. But the thing is that we enter a world that looks much more like the Byzantine Greek world
of
Oracles and gods
and deities and foretellers than the empirical post enlightenment world that we live in today,
because we will rely
on machines that give us predictions that statistically out strip those of humans, but for which
we
don't have
explanations. What does it mean to live in a world where a machine will tell you that you should
get
a mastectomy
because you are 99.9% likely to develop breast cancer in the next five years, and a human will
tell
you it's 50/50,
but the human will tell you why he or she thinks it's 50/50 and the machine can't tell you?
So it's this weird anti-enlightenment world where people are capable of becoming more and more
ignorant and less and
less empirical, and more and more capable of slipping into what William Manchester called
impenetrable mindlessness,
the way he described the Dark Ages. And yet, we will be surrounded by magic. And you wonder, can
we
survive in such
a world for all sorts of reasons? Does that work politically, sociologically? How do we manage
the
destructive
technologies that we have? Because as we're moving into this world, we're scaling these
technologies
which can be
used for incredible good, but also incredible ill. And no one really knows how any of that's
supposed to work.
Addison:
Yeah. I think what we need to do, and this is just my opinion and we're just having a
conversation, but we
need to remember our humanity. We're not just data, we're not just functions, we have feelings
and we care about
people and our experiences give life to the relationships that we have.
Demetri:
Mm-hmm.
Addison:
And I actually have not done enough research in A.I., but it feels like, for me, that it
strips humanity.
It's not just numbers, digits, data and all that stuff. Our life has meaning because we love one
another because
we have emotions and we get angry, even though we don't want to.
Demetri:
Mm-hmm.
Addison:
None of that is calculated in an algorithm.
Demetri:
Or to the point... Yeah. Go ahead, sorry.
Addison:
No, I'm just formulating an opinion that transhumanism as it's called, when you adapt A.I.
into human
culture.
Demetri:
Right. The transhumanists.
Addison:
Yeah. It's useful. But also, I think maybe just agreeing with you that it has its value. But
at the same
time, we can't forget our own humanity because that's what gives value to our lives.
Demetri:
Yeah. Well I mean to that point, I remember I was in a conference in, I think it was 2016. I was at a
conference in
Half Moon Bay. And I was at dinner with Ray Kurzweil. He was at my table and I was listening to him
talk.
Addison:
Yeah.
Demetri:
What he thinks the future's going to look like. And the way in which he talks about... Yeah. The
way
in which he
talks seriously about reconstructing his father's consciousness, because I guess in his mind...
And
it still isn't
clear to me. I don't want to scribe. I don't want to suggest that I entirely understand what his
conception of this
is, but it seems that his view is that there is no real difference between his father and a
reconstituted version of
his father if you have all the information, if you can reconstitute everything. And these are
like
episodes out of
Black Mirror. Oops.
My feelings while listening to him were that it was profoundly sad, that is a sad way to engage
with
life. I think it
misses the point. I think in some ways, a lot of that stuff is really just the same death
defying
wish fulfillment
type stuff that you can read about in mythology that goes back thousands of years. People
historically don't want to
die. They're afraid of death. And I wonder really how different any of this is. And there's just
a
lot of cultish
unscientific thinking in this space.
Addison:
How could it be different? Because we have these myths, we have the stories that go back to
the Greek times.
Mostly in Western culture anyway, we think about Odysseus and all that stuff. Those myths have
carried through
the ages because they're important to what we're going through now. So we add technology onto
the pile and it
makes it more immediate, but that doesn't change the humanness part of us. And again, I'm just
expressing my own
view because I'm thinking it doesn't really matter if I can record a Zoom interview with you, or
if I write an
email or whatever, every advantage that we get from technology is useful in our daily commerce.
But it doesn't
change our humanity. And I'm grappling with that idea myself, because I'm like it doesn't change
us, it just
makes it more immediate or it makes it more convenient. That's all cool, but we've still got to
be good
people.
Demetri:
Yeah.
Addison:
And be good to one another.
“Eusocially Engaged Humans”
Demetri:
Yeah. For your listeners who are interested, Edward O. Wilson, the entomologist, who wrote a book..
Addison:
I'm actually going to walk away and bring you back a book. Hold on one second.
Demetri:
Okay, great. Do you want me to keep talking? Or?
Addison:
Yeah, we're going to keep talking.
Demetri:
Okay. Got it.
Addison:
And we're going to grab a cool book.
Demetri:
Sure. So yeah, Edward O. Wilson, the entomologist, well I don't know what you call an inventor or
pioneer of
eusociality, wrote a book. I think it was his last book which I've read, and I have not just read,
but cherished. It
was called The
Meaning of Human Existence. And he actually has this comparison that
he makes in the
book or this thought experiment, and he says, "If aliens were to arrive on earth, well what would
they find
meaningful? What would be of value to them? Would it be our mathematics and our science?" There you
go, so you have
it.
Addison:
I'm reading it. Look.
Demetri:
Oh, so you're actually reading it. Look at that. I didn't realize that was the book. So have you
gotten to that part
yet where he draws a comparison. He says, "It's a thought experiment about aliens arriving on earth
and what would
they find of value?"
Addison:
Yeah. So I actually just got past that part. But I think what you were just describing, and I
was toying with
the idea of eusociality.
Demetri:
Eusociality, yeah.
Addison:
Eusociality, just because I think it's a difficult word. But I do agree with him. The point
that he's making
in this book is after consilience. And the company that I founded is called Consilience after
E.O.
Wilson.
Demetri:
Oh, really?
Addison:
Yes.
Demetri:
Look at that.
Addison:
Yeah.
Demetri:
Look at that.
Addison:
So it's a synergy. And consilience means unity of knowledge, right? So E.O. Wilson in this
book is saying,
and he uses the phrase eusociality, which is just difficult. It's a lot of Greekness compiled
into one
word.
Demetri:
It's a unique quality of social organization that very few living organisms actually engage in, one
of which is human
beings.
Addison:
There's been 12 according to him.
Demetri:
And I think human beings are the only ones that don't engage in it as an autonomic biological
mechanism. The way for
example bees organize eusocially human beings socialize eusocially, organize eusocially as a result
of cultural
mechanics that allow for that type of organization on a massive scale.
Addison:
Yeah. But one of the points he makes very early in the book is that we're not going to be
able to understand
our social systems or our political systems, or why we go to war, that kind of thing, or why we
even build the
material to go to war, until we understand our biological history. And I don't know, I think the
earliest he
goes back is two million years and traces the evolution of how we became who we are. And now, we
have tools that
we can actually talk about on video and stuff like that. We've done an amazing thing. And he's
saying, "Let's
just understand what it means and stop fighting with each other and actually put something new,"
which is just
amazing. And I'm only halfway through, like I said.
Demetri:
It's a great book. I think I read that in 2016 when I was reading a bunch of books on exactly that,
the meditations
on life, on meaning, on death. One of the books that I read during that time was Rebecca Goldstein's
Plato
at the Googleplex. And we had her on the podcast. Actually, that's not
true. I read
another book of Rebecca's, but I think Plato at the Googleplex came out in 2018. Anyway, I
had her on the
show subsequently. And we did an episode, for lack of a better word, for meaning philosophy, which
was moral
philosophy, but focused really on the importance of meaning. What does it mean to live without
meaning? Can human
beings engage in the endeavor of a human life without the presupposition that it matters? And I
think her
conclusion, and I would agree with this, is that it has to matter because it's a condition of
pursuing a human life
that it feels meaningful, that it matters. And I think when life doesn't feel like it matters,
people fall into
depression.
Addison:
Mm-hmm.
Demetri:
And it's interesting to see. Recently, there was an article in Business Insider called...
Gosh, I can't
remember now, but it had to do with people quitting their jobs en masse, this recent phenomenon in
supply chains...
Right. And one of the reasons or the primary reason that was highlighted in this piece was that just
people were
done with it. They were done with feeling like they just had these shitty jobs, running on this
treadmill, this
empty existence. And it might be easy for certain people to dismiss that and say, "Oh, look at these
spoiled
millennials or zoomers," but it may also be possible that the world that we live in today feels for
many people much
more empty and fairly so than it was 40 years ago when relationships were more analog. The world is
totally
different, man. I mean I was born in 1981 and the 1990s to me, honestly, when I look back on them
with my wife,
because we're the same age, we both wonder, it feels like a dream, like it didn't really happen.
That world is gone.
And that also is a problem.
Addison:
I have to stop you right there.
Demetri:
Sure.
Addison:
I went to my first Dead show in 1982.
Demetri:
To your first what?
Addison:
Dead show. Grateful Dead.
Demetri:
Oh really? In what year?
Addison:
1982. So you were one year old.
Demetri:
Right. Yeah, I was one year old. That was at the peak of the interest rate cycle.
Addison:
That's when gold spiked.
Demetri:
Right. Right. Yeah. Actually, I saw a movie recently called... Not recently, a couple years ago
called the Most
Violent Year with Oscar Isaac. And it was about the year of 1981 in New York City. And I
remember that
imagery.
Addison:
It was a hot year too.
Demetri:
I lived in New York City. I lived in Queens as a kid initially before we moved out. And I remember
how scary it felt
sometimes in terms of things that were stolen. My bike was stolen. I remember when I was a little
kid. And the
scenes and everything, and that movie captured... The guy had an old Mercedes, talk about
amazing cars. I
actually saw somebody recently, we had this guy who's one of these rare fixers who can kind of fix
any architectural
problem. And he was the son of one of these guys' craftsmans and his father had passed away. So he
inherited his
father's 1991, 560 SEL. And this thing had like 10,000 miles on it. And it was a beast. That's a
separate point,
but…
Addison:
No, it's a separate point, but I believe we're going through that cycle again, where society
is breaking down
all around us, and we're going to rebuild it in some new way. We don't know what that is, and
the conversation
we're having about A.I. and technology and stuff is going to play a huge part in who we become.
But right now, I
hesitate to blame the pandemic, but I feel like the pandemic just put a light on a lot of things
that we're
going through anyway. Technology is transforming society at a pace that most people don't
understand. I don't
understand. And at the same time, I wake up every morning, I still have to get my kids to
school, I still have
to kiss my wife and be happy and grateful that we have the life that we have. There are certain
things that will
remain constant and we're grateful for those things, but the world is changing in a way. And
politicians aren't
going to affect that. They can ruin it by spending too much money and destroying the currency,
we already know
that's true.
Demetri:
The problem we have is, and I should say another thing, another book for your listeners that I've
recommended to
people as well, that sort of... Actually a couple books. One is called Speed
Limits by Mark C. Taylor, who was my guest.
Addison:
Ah, I know that one. Yep.
Demetri:
Okay. I had him on the show in episode three, but one of the books that Mark introduced me to was,
William Leach, I
think was the author's name. The book was called Land
of Desire, and it's a history of consumer capitalism during the period
where
consumerism really came into Vogue in the late 1800s, early 1900s up until 1929. And you found
something similar,
because the technological revolution at that time was changing life very rapidly. So much so that
people literally
experienced the world go by in a blur. Being on a locomotive was credited in part for actually
inspiring some of the
abstract artwork at the time because people were able to see the world the ways they've never
imagined it before.
Addison:
Can you just name the book again?
Demetri:
Land of Desire. I want to see if I've got it. Yeah, it's right up there next to The
Simple Life.
Yeah, exactly. Yeah, I bring that up because there is a sort of psychic disturbance, anxiety
that
happens when the
rate of change starts to move so quickly because we're not used to the past feeling so alien to
the
future. It tends
to be, before, by the way, 1,000 years ago, your kids' future was going to be just like yours.
There
was never going
to be a grandpa in some village who felt like the world had changed dramatically. Nothing like
certainly we've
experienced, but even my grandfather, his life was not as different as my children will be to my
parents' life. So
this is something that we're grappling with.
And to your point, what is the thread of continuity? What is it about being a human being, what
makes
us human, and
what is it that we want to hold onto? Because a lot of things are going to change. To mention
Plato,
one of the
concerns of Platos at the time was that the written word was going to change meaningfully, and
in a
bad way, the way
in which people engage with the philosophical ideas that he engaged with at the time, because
they
would experience
those ideas separately from the teacher. And in point of fact, the written word has transformed
human society in
profound ways. It's enabled these systems of logic that we have today because we can think
abstractly. Oral
societies can't think the way that we do. They don't.
I mean, tests have been conducted on this and, in fact, I'm trying to remember the one Russian
scholar that I'm
thinking of in this case, but he constructed a thought experiment. There are many of these, this
is
just the one
that comes to mind where he tells people, "in the north, there are white bears. You are in the
north
now, what color
are the bears?" And the respondent says, "Well, how would I know? I've never been to the north."
They weren't able
to engage in that type of abstract reasoning that is fundamental to the way that we all live.
People
from oral
societies would never be able to operate in today's world.
Addison:
Yeah. Well, and I think what we're dealing with is the rapid increase of the ability to
manage data. And
video, for example, is data and it gets transcribed so quickly, and so much of that is happening
right now that
we're in the same situation. Like, what's a white bear? We don't know. Right?
Demetri:
Right.
Addison:
Because our minds are not possible, we don't have the capacity to manage that much
information. But at the
same time, you still have to, what? Pick stocks that you like.
Demetri:
That's even harder.
Addison:
Yeah. You still have to.
Demetri:
It's even harder.
Addison:
Make your decisions about whole life insurance, versus some kind of term insurance, or not do
insurance at
all. You still have to make the decisions that are good for you, they're good for your family,
they're good for
your future.
Demetri:
Yeah, totally.
Addison:
I mean, that's what we do, right? We're trying to figure that out all the time and it changes
and it's
changing more rapidly now than ever, which personally, I think it's exciting.
Demetri:
I agree. It is exciting.
Addison:
Oh shit, we're going at breakneck speed into a life that nobody can even envision. That's why
I think it's
important that you talk to somebody like Eric Schmidt or whatever. I have this one story that I
told to Jud,
whom you know, right?
Demetri:
Right.
Addison:
I was on the north face of Crested Butte on skis, I was going down. That's where the X Games
were actually
created. And I was going down really fast. And I was with a younger guy, I was maybe 22 or 23 at
the time, and I
was with a guy who was maybe 20 or something. And he was skiing with his buddies, and he was
going out equally
as fast as me, but he was a little ahead of me. And I went to the left, he went to the right.
And the last thing
I heard was, "Not that way." And so I flew off a cliff and I landed in a pine tree.
Demetri:
Wow. Did you break anything?
Addison:
No, because they went the right way. There were like four or five other guys, including my
friend. And they
were at the bottom and I was hanging in the tree because I went off a cliff.
Demetri:
Did you break anything?
Addison:
I broke my ski. I didn't break any of my bones.
Demetri:
Oh wow. You were lucky.
Addison:
I mean, if the tree wasn't there, I would've been in serious trouble. But that's what I feel
like we're doing
as a society, is we're going fast and we're making the wrong turns on a regular basis. I mean,
hopefully there's
a pine tree in the way.
Demetri:
Well, speed comes with costs.
Addison:
Yeah.
Demetri:
The faster you go, the more mistakes you make, just like the faster you invest, the more you
misallocate capital. And
this is the world that we live in today, and it's relevant in more ways than one. So, I agree. But
this is one of
those things where the incentives for speed are so high, it's very difficult for most people to find
some way to
make a living without actually participating in that, you know?
Addison:
Yeah.
Demetri:
And the more and more people that participate.
Addison:
And I think that's true. And what does it mean to participate? Like, everyone else.
Demetri:
Social media. I mean, so much of the misinformation comes from people making quick decisions
about
what is, and what
is not. This recent Kyle Rittenhouse case is one that I explored on social media, and I was
actually
interviewed
yesterday on another podcast about it because I decided to delve into it after... And I've said
this, which is, I
stay away from mainstream news because I view it as analogous to fast food. I think it's
garbage, I
think it's bad
for you, so, I don't take it in. But if someone were to ask me a month ago, or bring up Kyle
Rittenhouse and say,
"What's this Kyle Rittenhouse thing?" I'd be, "Kyle Rittenhouse. Yeah, isn't that that white
supremacist and white
nationalist terrorist kid who crossed state lines and tried to shoot up a bunch of African
Americans
in Kenosha? And
he's on trial for murder?" That would've been my answer and that's just seeped into my mind.
And what I discovered after spending hours were washing footage from the trial, including the
cross-examination of
Rittenhouse by the prosecution, three hours of cross-examination, was that the representation of
the
media was
completely at odds of the facts, so that when he was actually acquitted, it was not remotely a
surprise. And so,
even these mainstream news outlets, institutional news outlets with anchors who make millions of
dollars a year,
even these outlets are consistently wrong and have lost so much credibility, and consistently
wrong
on major issues.
And why they're wrong is a combination of things, one is just simply they have an agenda as to
what
sort of framing
they want you to use, but it's primarily because it's cheap and easy to just bloviate on air,
and
there are no
consequences. And again, this would've been unimaginable 40 years ago, these kinds of mistakes
would
not have been
tolerated. Dan Rather was fired from CBS only like 15 years ago for getting some small fact
wrong
about George Bush.
That doesn't happen today, these people can't get fired, they can make whatever mistakes they
want.
Addison:
Yeah. And part of it is they just describe what the narrative is, in the morning meeting
where we're like,
"Hey, this is what we're talking about today." You and I would never do that because we'd be
like,
"What?"
Demetri:
But that's actually exactly what I used to do with Capital Account. Every morning I would
sit in my
production meeting with my producers and my host, and I would say, "Okay guys, how are central banks
in the world
today? How are governments destroying the currency," et cetera, et cetera, et cetera. I had a
framing that I used.
And one of the reasons that I started the Hidden Forces the way I did was that I wanted to
disabuse myself
of all those biases, and I wanted to look at the world as honestly and objectively as I could. And
that's not easy.
It's not easy to grow a show that way, because when you adopt an ideology and framework, you also
adopt an audience.
It's like a prepackaged group of people that you can target. You can even construct them on Facebook
or on Twitter,
you can target that particular group, that psychographic. But when you're trying to start something
completely from
scratch and just go with the flow and what you believe, it's a windier, less certain road, but it's
much more
fulfilling. And it leads to, I think, character and truth.
Addison:
Yeah. I think it's fulfilling. It's fulfilling for me, it's fulfilling for you. But I mean,
what's the
relationship that you end up with readers, then? They either agree with you or they don't,
right?
Demetri:
Sometimes they hate you, and they curse you out, and they leave bad reviews.
Addison:
Which is also true. We get that all the time. I had somebody yesterday that said, "I never
write in because I
know that, whatever you say, you're going to get the last word." I'm like, "Well, fuck you, man.
Yes, I am going
to get the last word."
Demetri:
You guys are an example of benchmark success with subscription businesses. I mean, for those of us...
Huh?
Addison:
I'm just saying, yeah.
Demetri:
Next level. When I started.
Addison:
Oh, it's been okay.
Demetri:
Yeah. I mean, when I started my podcast, I was like, you know that I had Agora Financial in my head.
I was like, "I
want to be in that business. I don't want advertisers. I want a subscription model." And so, I've
had people
complain. It's rare, but I've had people complain that the content isn't all free. And I think those
people, what
they fail to grasp is that it's not free when they get it free, and they have all those ads on that
content they're
being sold, something. That has an impact on the quality of information they get. And if you want
quality
information, you have to pay for it, especially in the world that we live in today, you know?
Addison:
All right. Let's leave it at that. I want to talk to you more about business models, but it's
good enough for
today. What do you think?
Demetri:
All right. Sounds good. Sounds good, Addison.
Addison:
All right. Thanks.
Demetri:
So thanks for having me on.
Addison:
Yep.